J: Let's have a question from Ryan, who asks: "Dear John and Hank, I'm 20 years old, I am from Texas but go to university in Scotland, and I'm gay. When I try to think about who I am as a person, I usually try to make a list of adjectives and facts about myself like the things I just mentioned, but that doesn't really feel like me. At a time in my life when I'm still working on finding my niche, I have to evaluate myself in terms of those around me to figure out whether I fit in with them, but at the same time I'm also trying to find myself. How do I balance understanding myself in terms of the surface level performances I put on for others, and the need to understand myself out of an external context? Or is there even a difference between the two?"
The subject line of that email, by the way Hank; "Am I the Sum of My Recent Emojis?" which is a beautiful, beautiful subject line. That's a big question. One that I've been trying to write about for the last four years, so hopefully Hank will have a good answer.
H: Well I believe strongly, for myself, that there is no such thing as "myself" that is separate from my experiences and my values. There's not a "core Me" that just connects to what I, to all the things that we describe as identities. I am just those things. Like in the way that a calculator... there isn't a calculator if you take the calculator's parts away. A calculator is like the circuit board and some buttons and a solar panel- I'm holding a calculator right now- and some plastic. And that is the calculator. If you take away all of its parts, it isn't anymore. there's nothing there. It's not like a bunch of stuff that's tied to a calculator.
J: Yeah, I don't want to make your life harder, but what if you take away one part of the calculator? Like what if you took away... the button for the number 9? Is it still a calculator?
H: Yeah, it's still a calculator. And at some point you take away enough things; yeah I get it. But that's not the metaphor I'm trying to make. That's not connected to the metaphor I'm making. The metaphor I'm making is simply that I am just a bunch of things, that I am just a bunch of expectations, and certainly I have predispositions toward emotions, and maybe those are slightly different than other peoples', but the idea that... I just can't get behind the idea that there is a thing that I've been trying my whole life to uncover, that I can be my true self, when in fact my true self is just an amalgamation of my predispositions and my values and my experiences.
J: I mostly agree with that. I think the only thing that I...Ryan's question and your response are to me sort of indicative of this shift that we've had in the last hundred years of human history away from the soul, or the idea of the soul as being sort of-
H: I mean, let's say Western history.
J: -core to personhood. Well, I wouldn't, necessarily say Western history.
H: Well, I mean Buddhism is very much about this idea of the Self not being a structured thing, and that is a constructed thing that people create for themselves.
J: But within Buddhism, in almost all sects of Buddhism, there is something inside of you that survives into the next life in the Karmic circle, so there is still some essence that is "capital Y You". And that idea, I think, has been deeply challenged in the 100-150 years by industrialization, by globalization, by...and to some extent, scientific discovery. But I think...I am very interested at what point I stop being me. Like, you know, if I had a...for instance, I had a friend who had a traumatic brain injury before I knew them, right? And if you speak to people who knew my friend before the traumatic brain injury, they always say like, "Oh, he was a different guy then." But he wasn't. But yet he also was. And it's a difficult thing to get your head around when it comes to identity and understanding yourself and also understanding other people.
H: But I'm also a different guy that I was when I was 16. There are other ways to become different than for just physical change to occur.
J: Yeah, that's the... absolutely! That's what I think is so interesting about the calculator metaphor, that you don't find interesting about it, which is okay. But I am interested in "If I take things away and add things, at what point is the calculator no longer a calculator and it becomes something else entirely, like it becomes a computer or it becomes a robot or something?"
I don't have an easy answer for that question, and I don't think there is an easy answer, and I think Hank is absolutely right, that you are the sum of your identities and experiences and feelings, and that you aren't separate from those things and that's part of the reason that understanding your identity is in being able to process your experiences in a way that helps you to create a Self. Like I think that's part of the reason why that's such an important process, and anytime somebody is sort of dismissive of that process, particularly among young people, I get really angry because I think it's important, I think it's valuable, and it's something that not just teenagers and not just young people are doing.
H: And there's also a sense, that there are also some people who just find it very easy to know who they are. And that often comes with something like just being like who people expected them to be, being sort of...like if you grew up in Texas, for example, you would probably not be a gay person moving to Scotland.
J: Depends on the Texas.
H: Like the average person...depends on the Texas, very true. But like, if you sort of fit into society as it exists, then you, it's sort of a less-difficult path. And I kind of fit into the expectations of me, early on in my life, a lot. Like was just like, "Oh, you're a nerd, so do nerd stuff". And I was like, "Kay!" Whether that was like, "Do well on tests and enjoy Star Trek." or "Get punched by people at school". Like I just did all those things, and there was an identity for me to fit into really easily, and so I did that.
It's like when you realize your identity is something that you construct for yourself, it can be liberating and terrifying, and I think that's what it should be. And I think that like stripping yourself a little bit of like the constructed identity that's been applied to you or that you've applied to yourself is necessary to do sometimes.
J: So I guess all we're saying is that this is a healthy process and that there is not an end to it and there doesn't need to be, right?
H: Yeah!
J: Okay, well, that doesn't help me with my book much but hopefully it's helpful to Ryan.
H: It's a great question. I think Ryan needs a whole series of podcasts on what the self is. You can go and watch some good TED talks on what the self is. You can just type in like "identity" into TED, into the TED website-
J: The problem with all of these self...all these new ways of looking at the self, whether they're constructed or derived, the problem to me is that all of them seem to imagine a self, that I don't know if it exists in a body that is 90% not-me. 90% of the cells in my bod are bacteria. Am I me, or am I actually just essentially a colony-
H: But by weight, by weight, the vast majority of you is you. The bacterial cells are very small. By weight you are almost all you.
J: I find that very unhelpful. I cannot overstate how-
H: Well, 100% of your brain cells are you, so there's that.
J:Yes. I don't know. I... (sigh) I'm very distressed in general, I have to say, about like, what, how we understand what constitutes personhood and how we sort of give or acknowledge personhood in others and I don't think we do a good job of that right now and I think one of the reasons that we don't do a particularly good job is because we don't think about it very much, we don't think about what actually makes people people or how to actually treat a person as a person rather than treating them as a, you know, as so many people are treating Adam the high-school referee.
H: Right. Or just like, you know, your sort-of off hand construction of a person because of your you can't, you just don't have enough cognitive resources to try and imagine everybody the way you imagine yourself.
J: No, not nearly enough, but you should have enough cognitive resources to be able to confer personhood onto others. But I think increasingly that personhood is both something that is won and conferred, it's both achieved by... because I don't think people who are benefiting from power structures particularly like to confer personhood upon people who are oppressed and not being treated by the world as full people, but I also think that it is conferred in the sense that we all have to agree that each other is human, we all have to agree that one another is a real person.
H: Right, and so people who are afraid to, or dislike the idea of bestowing personhood on people create constructions that they can dehumanize them in their own minds and have themselves believe that those people deserve their situation or that they're some threat that they represent to their way of life that is not about, like, just the fair distribution of resources but it's about like the destruction of something greater than any individual human etc. Which is something that we sure do see a lot, and that I've been thinking a lot about lately.
J: I don't know. Now I'm back in the darkness in this comedy podcast.
H: Well, it's bound to happen. We are all going to die.
J: Not just "We're all going to die", Hank, it's much worse than that. Everyone we love is going to die and everything that we work for will disappear into dust. Everything. Forever.
H: And you sometimes eat poop.
J: Not just a little bit either. Lots.
H: It is just a little bit! It's just a lot of different poop. You just eat a little bit of poop a lot.
J: Speaking of which, it's time to get to the news from Mars and AFC Wimbledon because we've gone too far down the rabbit hole of darkness, and it's almost recursion at this point - just sort of spinning around this idea of self hood. Thank you for the excellent question. I'm sorry that we answered it so poorly and ended up in this recursive nightmare.